Toyokuni III | Monk Mongaku paying penance under the great waterfall

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三代目歌川豐国 Utagawa Toyokuni III (1786–1865)

高雄的门觉纪伊国那智山诺大泷笼大愿荒行之图
Picture of Monk Mongaku from the temple at Mt. Takao paying penance under the great waterfall in the province of Mt.Nachi

1851

木版画 | 三联续绘-纵绘大判 | 37.5cm x 25.5cm x3
Woodblock-print | Triptych Oban tate-e triptych | 37.5cm x 25.5cm x3

品相非常好
Great condition

$3,800

“我要在此瀑中苦修三七二十一日,诵念慈救咒满三洛叉之数!”上面这句话,节选自著名的《平家物语》第五卷。而能说出如此惊世骇俗狠话的人,便是今天这幅浮世绘中的主角,日本著名“狠人”——文觉上人。文觉上人本是武士出身,十九岁那年毅然选择出家,开始了浪荡四方的苦修生涯。在一个寒冷的十二月,他来到那智大瀑布,觉得此地甚是一个好所在,便纵身跃入瀑布的深潭,并发愿要念满慈救咒(不动明王之真言)三十万遍。如此念咒已非易事,但最要命的,还是以肉身对抗从千尺高空落下的如剑激流。二三日、四五日、终于在不到十日时,文觉终于体力耗尽,晕死过去。此时,两位天童出现,以神力唤醒了他,并告知了不动明王的所在——兜率天。文觉大感喜慰,再次跃入深潭。此时的他浑身充满了力量,不再惧怕飞瀑湍流,寒风好似有了暖意,潭水也都冒出热气,苦修宏愿,终告圆满。本画中的文觉上人眼神坚定,口咬法铃,紧抱巨岩,任凭水柱倾泻而下。在他望向的水幕前方,右手握俱利伽罗剑,左手持金刚索的不动明王法相庄严,驭云而来。而侍立于不动明王旁的两位,便是那两位唤醒文觉的天童:于画面左方的为制吒迦童子,面目凶恶,通体火红,以金刚棒作为武器,一看就不是善茬;右方的则是矜羯罗童子,笑容可掬,肌肤似雪,手捏一柄莲花,一副温柔和善的模样。文觉与不动明王一人一神,一强一弱;而两位童子一善一恶,一动一静,都恰是一种奇妙的对应与平衡,在云雾水幕之间,谱写着毅力与勇气的诗篇。

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三代目歌川豐国 Utagawa Toyokuni III (1786–1865)

高雄的门觉纪伊国那智山诺大泷笼大愿荒行之图
Picture of Monk Mongaku from the temple at Mt. Takao paying penance under the great waterfall in the province of Mt.Nachi

1851

木版画 | 三联续绘-纵绘大判 | 37.5cm x 25.5cm x3
Woodblock-print | Triptych Oban tate-e triptych | 37.5cm x 25.5cm x3

品相非常好
Great condition

$3,800

“我要在此瀑中苦修三七二十一日,诵念慈救咒满三洛叉之数!”上面这句话,节选自著名的《平家物语》第五卷。而能说出如此惊世骇俗狠话的人,便是今天这幅浮世绘中的主角,日本著名“狠人”——文觉上人。文觉上人本是武士出身,十九岁那年毅然选择出家,开始了浪荡四方的苦修生涯。在一个寒冷的十二月,他来到那智大瀑布,觉得此地甚是一个好所在,便纵身跃入瀑布的深潭,并发愿要念满慈救咒(不动明王之真言)三十万遍。如此念咒已非易事,但最要命的,还是以肉身对抗从千尺高空落下的如剑激流。二三日、四五日、终于在不到十日时,文觉终于体力耗尽,晕死过去。此时,两位天童出现,以神力唤醒了他,并告知了不动明王的所在——兜率天。文觉大感喜慰,再次跃入深潭。此时的他浑身充满了力量,不再惧怕飞瀑湍流,寒风好似有了暖意,潭水也都冒出热气,苦修宏愿,终告圆满。本画中的文觉上人眼神坚定,口咬法铃,紧抱巨岩,任凭水柱倾泻而下。在他望向的水幕前方,右手握俱利伽罗剑,左手持金刚索的不动明王法相庄严,驭云而来。而侍立于不动明王旁的两位,便是那两位唤醒文觉的天童:于画面左方的为制吒迦童子,面目凶恶,通体火红,以金刚棒作为武器,一看就不是善茬;右方的则是矜羯罗童子,笑容可掬,肌肤似雪,手捏一柄莲花,一副温柔和善的模样。文觉与不动明王一人一神,一强一弱;而两位童子一善一恶,一动一静,都恰是一种奇妙的对应与平衡,在云雾水幕之间,谱写着毅力与勇气的诗篇。

Interested in purchasing?
Please contact us.

三代目歌川豐国 Utagawa Toyokuni III (1786–1865)

高雄的门觉纪伊国那智山诺大泷笼大愿荒行之图
Picture of Monk Mongaku from the temple at Mt. Takao paying penance under the great waterfall in the province of Mt.Nachi

1851

木版画 | 三联续绘-纵绘大判 | 37.5cm x 25.5cm x3
Woodblock-print | Triptych Oban tate-e triptych | 37.5cm x 25.5cm x3

品相非常好
Great condition

$3,800

“我要在此瀑中苦修三七二十一日,诵念慈救咒满三洛叉之数!”上面这句话,节选自著名的《平家物语》第五卷。而能说出如此惊世骇俗狠话的人,便是今天这幅浮世绘中的主角,日本著名“狠人”——文觉上人。文觉上人本是武士出身,十九岁那年毅然选择出家,开始了浪荡四方的苦修生涯。在一个寒冷的十二月,他来到那智大瀑布,觉得此地甚是一个好所在,便纵身跃入瀑布的深潭,并发愿要念满慈救咒(不动明王之真言)三十万遍。如此念咒已非易事,但最要命的,还是以肉身对抗从千尺高空落下的如剑激流。二三日、四五日、终于在不到十日时,文觉终于体力耗尽,晕死过去。此时,两位天童出现,以神力唤醒了他,并告知了不动明王的所在——兜率天。文觉大感喜慰,再次跃入深潭。此时的他浑身充满了力量,不再惧怕飞瀑湍流,寒风好似有了暖意,潭水也都冒出热气,苦修宏愿,终告圆满。本画中的文觉上人眼神坚定,口咬法铃,紧抱巨岩,任凭水柱倾泻而下。在他望向的水幕前方,右手握俱利伽罗剑,左手持金刚索的不动明王法相庄严,驭云而来。而侍立于不动明王旁的两位,便是那两位唤醒文觉的天童:于画面左方的为制吒迦童子,面目凶恶,通体火红,以金刚棒作为武器,一看就不是善茬;右方的则是矜羯罗童子,笑容可掬,肌肤似雪,手捏一柄莲花,一副温柔和善的模样。文觉与不动明王一人一神,一强一弱;而两位童子一善一恶,一动一静,都恰是一种奇妙的对应与平衡,在云雾水幕之间,谱写着毅力与勇气的诗篇。

Interested in purchasing?
Please contact us.

Utagawa Toyokuni III (1786–1865)

In the pantheon of Japanese woodblock prints, some names loom large and legendary – Hokusai, Hiroshige, Utamaro, to name a few. Each in his own way revolutionized his genre. But for sheer productivity and quality and longevity, no one rivals the great Utagawa Kunisada. He was without a doubt the most prolific Ukiyo-e artist of the Edo period, and the quality of his work was remarkably high throughout his lifetime.

His life caught the tail end of the early golden age of Ukiyo-e and ended during the final, halcyon days of Japanese woodblock printmaking. His legacy lived on with many famous pupils. In between, he produced countless designs of bijin (beautiful women), warriors, legends, Surimono, more bijin, the Tale of Genji, actors, landscapes, Shunga, fan prints and even more bijin. He led the Utagawa School, home to Hiroshige among others, for nearly 40 years.

His work embraced a subtle elegance and simplicity, a timelessness, when other woodblock artists often favored busy energy. Except when it didn’t. (Read on.)

He was born in 1796 and always had a steady income from his family’s ferry business – making him unusual in the world of Ukiyo-e, where so many struggled to make ends meet. He became a student of Toyokuni when he was 15. The master gave him the name Kunisada, using the tradition of a teacher starting a student’s name with the end of his own.

After getting his start doing book designs, Kunisada saw his first major successes in the 1820s. His initial specialties were bijin and warriors, as well as erotic books. He often put his subjects in well-drawn landscapes but rarely produced pure landscapes themselves.

One example of this occurred in the early 1830s when, reacting to the runaway success of Hiroshige’s Great Tokaido series, he began his own series that copied Hiroshige’s designs but placed a beautiful woman in the foreground. While Hiroshige’s prints were oban yoko-e (horizontal oban prints), Kunisada’s “copies” were smaller chuban-size prints, meaning two could be cut from a single oban-sized sheet. These little prints were phenomenally successful – as successful at least as Hiroshige’s – and eventually Kunisada was publishing his little Tokaido prints ahead of Hiroshige’s, and thus designing his own background landscapes.

Kunisada would later produce the “two-brush” Tokaido series with Hiroshige in the 1850s, in which he drew figures in the foreground while Hiroshige supplied beautiful little landscapes behind them. This was one of several notable woodblock print collaborations during his lifetime.

By then, Kunisada had taken the name Toyokuni III, to honor his master. (Toyokuni II had already been taken by Toyoshige, though Kunisada didn’t acknowledge the legitimacy. But that’s another story for another day.)

He kept going and going. In fact, in his long life, 1852 was his most productive year. His design skills were later matched by new technologies in woodblock prints, and some of his final series feature spectacular and intricate production, such as “Lasting Impressions of a Later Genji Collection” in 1859-61 and “A Contest of Magic Scenes by Toyokuni” in 1861-4. Okay – this series was not subtle: It featured over-the-top designs of Kabuki actors with fabled and ghostly beasts. Double-printing, mica, burnishing, raised printing, heavy paper, complex bokashi – no expense was spared for these deluxe editions.

Kunisada was generous with his students, many of whom went on to great success, including Kunichika, Kunisada II, Sadahide, and Kunihisa II. This last pupil, who among other projects designed the in-set landscapes in Kunisada’s wonderful “100 Famous Sights in Edo Matched with Beautiful Women” in 1857-1858, was a rarity among Ukiyo-e artists – a woman.

Kunisada died in 1865, just three years before the end of the Tokugawa epoch, leaving behind a body of work unmatched in his time.

Don’t believe me? Checkout The Kunisada Project. It’s all there. Just make sure you have some time.

Citation: Research for this brief biography included “Japanese Woodblock Prints” by Andreas Marks (Tuttle; 2010), among other sources.